Archive for the ‘daily shootings’ Category

Herta Muller’s Noble Prize Speech

Wednesday, January 6th, 2010


Nobel Lecture

December 7, 2009

 

Every word knows something of a vicious circle

DO YOU HAVE A HANDKERCHIEF was the question my mother asked me every morning, standing by the gate to our house, before I went out onto the street. I didn’t have a handkerchief. And because I didn’t, I would go back inside and get one. I never had a handkerchief because I would always wait for her question. The handkerchief was proof that my mother was looking after me in the morning. For the rest of the day I was on my own. The question DO YOU HAVE A HANDKERCHIEF was an indirect display of affection. Anything more direct would have been embarrassing and not something the farmers practiced. Love disguised itself as a question. That was the only way it could be spoken: matter-of-factly, in the tone of a command, or the deft maneuvers used for work. The brusqueness of the voice even emphasized the tenderness. Every morning I went to the gate once without a handkerchief and a second time with a handkerchief. Only then would I go out onto the street, as if having the handkerchief meant having my mother there, too.

Twenty years later I had been on my own in the city a long time and was working as a translator in a manufacturing plant. I would get up at five a.m.; work began at six-thirty. Every morning the loudspeaker blared the national anthem into the factory yard; at lunch it was the workers’ choruses. But the workers simply sat over their meals with empty tinplate eyes and hands smeared with oil. Their food was wrapped in newspaper. Before they ate their bit of fatback, they first scraped the newsprint off the rind. Two years went by in the same routine, each day like the next.

In the third year the routine came to an end. Three times in one week a visitor showed up at my office early in the morning: an enormous, thick-boned man with sparkling blue eyes—a colossus from the Securitate.

The first time he stood there, cursed me, and left.

The second time he took off his windbreaker, hung it on the key to the cabinet, and sat down. That morning I had brought some tulips from home and arranged them in a vase. The man looked at me and praised me for being such a keen judge of character. His voice was slippery. I felt uneasy. I contested his praise and assured him that I understood tulips, but not people. Then he said maliciously that he knew me better than I knew tulips. After that he draped his windbreaker over his arm and left.

The third time he sat down but I stayed standing, because he had set his briefcase on my chair. I didn’t dare move it to the floor. He called me stupid, said I was a shirker and a slut, as corrupted as a stray bitch. He shoved the tulips close to the edge of the desk, then put an empty sheet of paper and a pen in the middle of the desktop. He yelled at me: Write. Without sitting down, I wrote what he dictated—my name, date of birth and address. Next, that I would tell no one, no matter how close a friend or relative, that I… and then came the terrible word: colaborezI am collaborating. At that point I stopped writing. I put down the pen and went to the window and looked out onto the dusty street, unpaved and full of potholes, and at all the humpbacked houses. On top of everything else this street was called Strada Gloriei—Glory Street. On Glory Street a cat was sitting in a bare mulberry tree. It was the factory cat with the torn ear. And above the cat the early morning sun was shining like a yellow drum. I said: N-am caracterul—I don’t have the character for this. I said it to the street outside. The word CHARACTER made the Securitate man hysterical. He tore up the sheet of paper and threw the pieces on the floor. Then he probably realized he would have to show his boss that he had tried to recruit me, because he bent over, picked up the scraps and tossed them into his briefcase. After that he gave a deep sigh and, defeated, hurled the vase with the tulips against the wall. As it shattered it made a grinding sound, as though the air had teeth. With his briefcase under his arm he said quietly: You’ll be sorry, we’ll drown you in the river. I said as if to myself: If I sign that, I won’t be able to live with myself anymore, and I’ll have to do it on my own. So it’s better if you do it. By then the office door was already open and he was gone. And outside on the Strada Gloriei the factory cat had jumped from the tree onto the roof of the building. One branch was bouncing like a trampoline.

—————————————————

Continue reading her full speech text at Noble Prize

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‘50 Must Read’ in 2010

Wednesday, January 6th, 2010

 

  1. The Lonely Polygamist by Brady Udall
  2. The Stars in the Bright Sky by Alan Warner
  3. Even the Dogs by Jon MacGregor
  4. The Good Man Jesus and the Scoundrel Christ by Philip Pullman
  5. Naming the Bones by Louise Welsh
  6. Known to Evil by Walter Mosley
  7. Monster 1959 by David Maine
  8. Manhood for Amateurs by Michael Chabon
  9. It Feels So Good When I Stop by Joe Pernice
  10. Chronic City by Jonathan Lethem

I will stop here at the 10th ‘Must’, yet you can continue reading the complete list here.

 

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Stop all the Clocks

Tuesday, January 5th, 2010


Stop all the clocks, cut off the telephone

———————————-

Stop all the clocks, cut off the telephone,
Prevent the dog from barking with a juicy bone,
Silence the pianos and with muffled drum
Bring out the coffin, let the mourners come.

Let aeroplanes circle moaning overhead
Scribbling on the sky the message He Is Dead,
Put crepe bows round the white necks of the public doves,
Let the traffic policemen wear black cotton gloves.

He was my North, my South, my East and West,
My working week and my Sunday rest,
My noon, my midnight, my talk, my song;
I thought that love would last for ever: I was wrong.

The stars are not wanted now: put out every one;
Pack up the moon and dismantle the sun;
Pour away the ocean and sweep up the wood.
For nothing now can ever come to any good.

W. H. Auden

To my departed father, for his eternal silence.


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The Solipsist

Sunday, January 3rd, 2010

I should not have started my first post in 2010 with a title and content of this sort, for as the old superstitious saying says, I may continue doing what I did in the new year!

Well, Solipsism and solipsistic realm of existence is something which long has consumed my time and my perception of existence – or at least has presented itself to be a concept of some sort!

This post contains a video on Youtube which I found quite a while ago – in fact, I found this video when I was in the earlier stages of finding material relevant to my thesis.

The very idea behind this video mostly is founded on Wittgensteinian perception of life as nothing but mere externalization of one’s mental imagination. In addition, the subjective world that solipsist forms, grows to substitute objective reality with pure subjectivism. Thus, the object of perception, namely, the solipsist’s brain – inclusive of the psyche at its core, becomes the limit of such subjective creativity, or in Wittgenstein’s words “the subject does not belong to the world but it is a limit of the world” (Tractatus 5.632).

Well, enough of my subjectivism!

 

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Happy New Year

Wednesday, December 30th, 2009

 

I would like to wish you all a Happy New Year.

Wish you all the happiness, and success you deserve in the year to come.

 

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Fight Aids, Not People With Aids!

Tuesday, December 1st, 2009

Please be RED today!

Raise the red flags,

wear red scarf,

red sunglasses,

and even listen to Red instead of Pink!

Respect the World AIDS Day

in Whatever way,

you may!

Fight Aids, Not People With Aids!

Fight Aids, Not People With Aids!


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‘Le Point’ in Memory of Oscar Wilde

Monday, November 30th, 2009

The French Le Point came up with a way out of a million to acknowledge the debt literature – in particular the English form of it!, owes to Oscar Wilde: to grace its cover page by a featured photo of Wilde taken by Napoleon Sarony.

Oscar Fingal O'Flahertie Wills Wilde: 16 October 1854 – 30 November 1900

Oscar Fingal O'Flahertie Wills Wilde: 16 October 1854 – 30 November 1900


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Solipsism: the Art of Living through ‘Within’

Friday, November 20th, 2009

A While ago I discussed the prime doctrines of Solipsism in which the solipsist’s self is considered to function as the sole, irrefutable center of conscious existence, namely, the existence that posits “I am my world,” and “The world is my world” (Wittgenstein 5.621, 5.63). In fact, what the Solipsist knows is the status of her/his ‘within,’ namely, the state in which the ego stands as the sole inventive voice/force, and presents its subjective interpretations as the only authentic representation of the external reality, namely, the world.

In order not to make this post a heavily philosophical/literary explanation of such a vehemently arrogant self-centered perspective, I have selected lines from an article entitled, “Solipsism: the forgotten art” by Ralph Arthur Hall, which will be direct quoted below:

The ’solipsist viewpoint’ is everyone’s viewpoint. It is the viewpoint of singular, unobstructed, direct experience in the broadest sense of the word. It is an idiosyncratic, dynamic presentation of consciousness representing one’s existence itself.

[...] we will not erroneously conclude that the “only reality that exists is the self”, as has been historically noted. We will recognize the objective, other things and people, but only to the extent that the subjective perceives them.

In the case of solipsism all subjective and objective knowledge is considered as a manifestation of, and subject to, the analysis of the cognitive individual. [...], as a solipsist observation, all considerations only lie within the cognitive individual – the one cognizant of the circumstances. Hence, all experience, including that which is labeled as non-subjective, is contained and analyzed within our subjective selves.

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Oscar Wilde’s Dying Words

Thursday, November 19th, 2009

Here is a quick route to Wilde’s last words – if you wonder what that might be. I received this via an admirably informative email from ‘Oscholarship: Oscar Wilde & the fin de siecle’ Group member John.

Thank you for sharing with us, John.

There were no ‘dying’ words of Oscar Wilde. Robert Ross who was present at Wilde’s death wrote to More Adey shortly afterwards saying:

“..at 1.45 the time of his breathing had altered. I went to the bedside and held his hand, his pulse began to flutter. He heaved a deep sigh, the only natural one I had heard since I arrived, the limbs seemed to stretch involuntarily, the breathing came fainter; he passed at 10 minutes to 2 p.m. exactly.”

In this letter Ross records the last articulate words Wilde had  spoken to him* a couple of weeks earlier (since Ross left for Nice in the interim). What Wilde’s actual last words were (i.e. not ‘dying’ words) has not been verified, so don’t believe the myriad examples you may find quoted.

spy

* Look out for some little cup in the hills near Nice where I can go when I am better, and where you can come and see me often.

‘Oscholarship : Oscar Wilde & the fin de siecle’ can be found here

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“There’s a Story for You”

Sunday, November 1st, 2009

The last post mostly included the priceless words of Samuel Beckett in the narrative of  Molloy and Malone Dies; Yet, this one will divulge the labyrinthine nature of the narrative of The Unnamable.

The Unnamable can be considered as the last efforts of a distressed, relentless voice perturbed by the blurred definition of ‘being.’ A voice that is inclined to be as silent as its void surrounding demands it to be, while declining the inexorably boisterous nature of the voice sounds impossible. Therefore, the voice, though reluctant, follows the path of its precursors, namely, Malloy/Moran and Malone, in telling stories in order to mark the element of time quite passable.

Amongst the stories into which the voice either rushed or refrained from, I have selected a considerably short story, perhaps a love story of some kind, which follows:

They love each other, marry, in order to love each other better, more conveniently, he goes to the wars, he dies at the wars, she weeps, with emotion, at having loved him, at having lost him, yep, marries again, in order to love again, more conveniently again, they love each other, you love as many times as necessary, as necessary in order to be happy, he comes back, the other comes back, from the wars, he didn’t die at the wars after all, she goes to the station to meet him, he dies in the train, of emotion, at the thought of seeing her again, having her again, she weeps, weeps again, with emotion again, at having lost him again, yep, goes back to the house, he’s dead, the other is dead, the mother-in-law takes him down, he hanged himself, with emotion, at the thought losing her, she weeps, weeps louder, at having loved him, at having lost him, there’s a story for you, that was to teach me the nature of emotion, that’s called emotion [...] (406).

Samuel Beckett: "There is no name for me, no pronoun for me"

Samuel Beckett: "There is no name for me, no pronoun for me"


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There is “a Rabble in My Head…”

Friday, October 23rd, 2009

A while ago I promised to update my blog with words from The Great Samuel Beckett, form his trilogy of Molloy, Malone Dies, and of course, the Unnamable.

Through my reading of the Trilogy, there were times when I thought, ‘hey, what exactly is going on? where is where, and who is what?’ who exactly should be considered as the viewpoint character – namely, the character who also occurs to incorporate the main narratorial voice of the ongoing narrative?’

Anyway, I could manage the hardest: reading the texts – all three of them, and making plausibly pertinent links with that one tough philosophical theory I picked as my thesis conceptual theory! The path was hard, yet the result happened to be acceptable enough!

Samuel Beckett’s prose oeuvre, to critic’s consent, is an amalgam of severe sense of characters’ individualism presented through the odd narrative of individuals’ dysfunctional mind, and the way they present their past deeds!

It was quite a struggle to stick to the main narrative – that in fact functions as a metanarrative itself, and not get distracted by the labyrinth of voices.

Well, through my super-duper re-readings of the texts! I found sentences, statements, and phrases which were priceless; words which transcend time. I thought I would share a few here.

Before I direct quote the following sentences, I should note that some of these selected phrases may sound offensive and/or obscene – thanks to Beckett’s literary merits!

You were warned, henceforth!

“How difficult it is to speak of the moon and not lose one’s head, the witless moon. It must be her arse she shows us always. (39)”

“What I liked in anthropology was its inexhaustible faculty of negation, its relentless definition of man, as though he were no better than God, in terms of what he is not. (39)”

“The Times Literary Supplement was admirably adapted to this purpose, of a neverfailing toughness and impermeability. Even farts made no impression on it. I can’t help it, gas escapes from my fundament on the least pretext, it’s hard not to mention it now and then, however, great my distaste. One day I counted them. Three hundred and fifteen farts in nineteen hours, or an average of over sixteen farts an hour. After all it’s not excessive. (30)”

“Certainly questions of a theological nature preoccupied me strangely. As for example.

  1. What value is to be attached to the theory that Eve sprang, not from Adam’s rib, but from a tumour in the fat of his leg (arse)?
  2. Did the serpent crawl, or as Comestor affirms, walk upright?
  3. Did Mary conceive through the ear, as Augustine and Adobard assert?
  4. How much longer are we to hang about waiting for the antichrist?
  5. Does it really matter which hand is employed to absterge the podex? (this is my favorite one??? hahaha)
  6. What is one to think of the Irish oath sworn by the natives with the right hand on the relics of the saints and the left on the virile members?
  7. ….
  8. ….
  9. ….
  10. ….
  11. ….
  12. ….
  13. What was God doing with himself before the creation? (another favorite!)
  14. ….
  15. ….
  16. What if the mass for the dead were read over the living?

Our Father who are no more in heaven than on earth or in hell, I neither want nor desire that thy name be hallowed, thou knowest best what suits thee. (167)”

“The search for myself is ended. [...] the catalepsies of the soul. (199)”

“Nihil in intellectu (218)”

“If I had the use of my body I would throw it out of the window. But perhaps it is the knowledge of impotence that emboldens me (218)”

“to live is to wander the last of the living in the depths of an instant without bounds. (233)”

“Sine qua non, Archimedes was right. (254)”

“For we shall soon die, you and I, that is obvious. (261)”

Samuel Barclay Beckett: April 13,1906- Dec., 22, 1989

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We, Humans!

Monday, October 19th, 2009

Human beings are members of a whole,
In creation of one essence and soul.
If one member is afflicted with pain,
Other members uneasy will remain.
If you have no sympathy for human pain,
The name of human you cannot retain.

~ Saadi ~

Saadi was a great Persian poet of medieval period in Persia. The above mentioned aphorism is the one inscribed on the entrance of the Hall of Nations of the United Nations building in New York.

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Xenophobic violence in South Africa

Thursday, September 24th, 2009



“Xenophobic? no brother, you’re wrong! I am not afraid of foreigners, rather it is the inside violence I fear the most” said the boy, slowly popping his head out of a ragged sleeping-bag.
(words by me!)

——

The UN refugee agency on Friday released 2,000 tents to the South African government to provide shelter to thousands of people made homeless in recent xenophobic attacks against foreigners, including refugees and asylum seekers. Lindela makeshift camp, South Africa.
UNHCR / J. Oatway / July 25, 2008
Source: Posted by UNHCR at Flickr.com
——-

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Timelapse galore: Canon EOS 5D MkII

Tuesday, September 22nd, 2009

This was quite a photographic (or photo-relevant!) week in my blog! away from philosophy, psychoanalysis and indeed Literature! The last two posts, and now this astoundingly eye-catching timelapse.

I like the night-take with a clear sky and visible constellations at the center; who knows maybe aliens are making a timelapse of us as well, even at the same time!!!

Timescapes Timelapse: Mountain Light

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The Burning Wishes

Monday, September 21st, 2009

Serenity, Peace, and Greenness!

Serenity, Peace, and Greenness!

Large size:

http://bit.ly/mftvr

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The Log!

Saturday, September 19th, 2009

Photo courtesy of H. Jahanian

The Log! (Photo courtesy of H. Jahanian)


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Time, Memory and “The Piano”

Thursday, September 17th, 2009

Music:
Yann Tiersen
BSO Le fabuleux destin d’Amelie Poulain [2001]
Comptine d’un autre été L’après midi.

Animation:
Aiden Gibbons, 2005.

It’s been a while since my last post.

I really don’t know why, but these days I feel a bit despondent. Moreover, the interminable hours I spend working on my thesis has literally metamorphosed into a chronic preoccupation of which there is no escape. “bound to live,” and probably in my particular case, bound to write and read! “bound to suffer” of both!

Anyway, I found this astounding video on FB, and found myself to be quite spellbound by its magical sound. I’ve listened to it innumerably and still find it profuse in evoking memories out of one’s unconscious (hahaha even here, while writing these lines the application of philosophy, psychoanalysis and ontological aspect of being don’t let go of my mind! does that suggest something? :D have I gone la la la? I perhaps have become something like, “It is midnight. The rain is beating on the windows. It was not midnight, it was not raining.”)

Will update my blog with priceless quotes from SB.

Stay tuned, or at least try to!

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Sunset Timelapse

Monday, August 24th, 2009


Just experimenting – the video has two skyline shots, accelerated to 1400% each. I think I should have done it faster – the clouds were moving slowly today.

In the second scene you can see a plane passing over downtown heading

for Pearson in Toronto.

“I like to take photos!” John Hanam puts as a concise bio into his Flickr account. He is a marvelously efficient photographer, and his photos categorize into myriad of astounding genres. He lives in Kitchner, Ontario, Canada.

I found this brilliant post from him on Flickr and decided to post it here and share the visual joy with you too. You can surely find more about John at his personal website. 
I’m happy that I found and befriended this particular artist on flickr ;)



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Enemies of Reason: Dawkins Probes

Saturday, August 15th, 2009

Prof Richard Dawkins tackles the epidemic of irrational, superstitious thinking which is blotting the light of logic and evidence. After garnering tips on psychics’ entirely earthly trade secrets from the illusionist Derren Brown, Dawkins attends a seance and confronts the medium. Time and again, the interviewees appeal to personal revelation or second-hand anecdote to justify their belief.
Clinton Richard Dawkins, is a British ethologist, evolutionary biologist and popular science author. He was formerly Professor for Public Understanding of Science at Oxford and was a fellow of New College, Oxford.
Dawkins is a prominent critic of creationism and intelligent design. In his 1986 book The Blind Watchmaker, he argued against the watchmaker analogy, an argument for the existence of a supernatural creator based upon the complexity of living organisms. Instead, he described evolutionary processes as analogous to a blind watchmaker. He has since written several popular science books, and makes regular television and radio appearances, predominantly discussing these topics. Dawkins is an atheist, secular humanist, sceptic, scientific rationalist, and supporter of the Brights movement.

Source: Wikipedia



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How Macworld Cover is Designed

Saturday, August 8th, 2009

This is the original cover of Macworld Magazine. Now you may wonder about its “how-to” thing!
then watch the video:

Source: macworld.com



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